St. Mary's Napier, oldest church in Middlesex

Normally, if you want to see the pioneer buildings constructed by our ancestors, you have to visit a museum like Fanshawe Pioneer Village. That's because most of our early buildings were torn down and replaced with larger, grander ones as soon as it was practical to do so. If not demolished, the earliest buildings were usually modernized to include electricity, plumbing, openable windows, and insulation. Nobody likes privations. 

That's why it's fascinating to enter one of those rare pioneer structures that's almost completely unchanged. I'm talking about St. Mary's, Napier.

St. Mary's Anglican Church, Napier, southwest of Strathroy in the Township of Adelaide-Metcalfe, held its Annual Decoration Day service on Sunday, June 22, 2025. Fred Cahill, who lives down the road, rode his horse, Beauty, to the event. She was a reminder of those long-ago days when most of the congregation arrived by horse and buggy. 

This unassuming little frame building was built in about 1841 in the village of Napier in what was, in those days, Metcalfe Township.  Centre of a thriving community founded by retired veterans of the British Army and Navy, the church remained open for weekly services until about 1920.  Then, with a dwindling congregation, the church closed. Instead of being demolished, though, it became a Chapel of Ease, still used for occasional services like the one I attended with about 30 other people (and Beauty, the horse) last Sunday.

No, my ancestors didn't live nearby, they didn't worship here, and I don't have relatives buried in the adjoining graveyard. So why attend? Because St. Mary's is now the oldest remaining church in Middlesex County and a treat for history buffs.

The story inside the service booklet states that early settler Captain Christopher Beer (gravemarker at right) was about to build himself a new house out of the local black walnut. But when he heard a church was to be constructed, he put off the building of his own home and donated the lumber to the church project instead. The walnut was used to build the chancel, pulpit, pews, and wainscotting. It's still in there today, dark and handsome as ever. 

There was more to the building project than Captain Beer, of course. The land for the church and cemetery was donated by Lieutenant Charles Preston. The Phillips family donated the oak stringers and some bricks came from Captain Johnson's brickyard. That was how a pioneer community worked; everyone pitched in what they had, whether it was time, labour, materials, or funding. 

At one time, services were so popular that a gallery was installed to accommodate everyone. But by 1895, the  gallery was deemed unsafe and the congregation was too small by then to warrant it anyway. It was removed. 

Let's step inside and see what it's like today:

"Box pews" with doors, designed to provide warmth and privacy. Such doors were common before churches were heated, allowing seating areas to retain warmth, either from bodies sitting close together or from foot warmers. When pews were owned or rented, such doors helped ensure that everyone sat in the correct place. 

Fresh flowers for the Decoration Day service. Note the walnut pulpit.

Storage.

View from the pulpit.

Pump organ added in the 1900s has not worked for 20 years. (I heard a rumour about mice.)

Close-up of the foot pedals reading "Doherty Organ." For a history of Doherty, see here.

I wonder who was small enough to sit on the back row pews? Were Victorian bums this much smaller than ours? Or did children sit here? 

Photos and documents hang on the wall. Here's a photo of those in attendance on June 30, 1963 when the blue plaque from the Archaeological and Historic Sites Board of Ontario was placed out front. One of the gents is a great-grandson of Captain Beer. 

By the way, while sitting through the half hour service presided over by Rev. Patty Dobbs Luxton of Strathroy, I became aware of the extent to which our pioneer ancestors were at the mercy of the elements. It was over 30 degrees on Sunday and this little building has only one door, early unopenable windows, and no electricity. So no air conditioning and not even a cross breeze. The heat you can't imagine. Every time I stood up, my dress stuck to the rear of the pew. Just imagine sitting there in long sleeves, multiple petticoats and a bonnet. Egad. 

Next, think about winter. No electric heat. No insulation of the modern variety. (Could there be horse hair in those walls?) No storm windows. And I'm not sure if there was ever a wood stove. The congregation might have seen the officiant's breath in the air. Huddle with your neighbours to keep warm. 

Back outside, I trotted around the graveyard. Since I first visited St. Mary's back in the 1990s, the stones have greatly deteriorated. Aside from the monument to Captain Beer (now "Anchored in the harbour of eternal rest") the others are mainly illegible:

Some TLC is obviously needed. But I'm sure that diocese funds are woefully inadequate. What's required is a fundraising organization. Would someone like to start "The Friends of St. Mary's, Napier?" I'll join.

You may be wondering why this little church closed. That's easy. It's in a ghost town. Napier, on the Sydenham River, was once one of the most important villages in west Middlesex. It was a milling village, built to take advantage of the walnut trees in the vicinity. Once the walnut trees were depleted, there was obviously less work for the sawmills.

But in 1857, according to Lovell's Canada Directory, Napier also had a gristmill, woollen mill, school, store, blacksmith, shoemaker, waggon maker, saloon, and many homes. By 1864, there were two hotels, the Napier Inn and the Sydenham House, and a population of about 250. A post office named Napier opened on November 6, 1851, under postmaster James Keefer, who was running a store with Captain John Arthur. Mail came by stagecoach. 

In all probability, Napier faded after being bypassed by the railroads. Both branches of the Great Western Railway, later the Grand Trunk or CNR, were built elsewhere, the north branch through Kerwood and the southern through Glencoe. Later the village was bypassed by the CPR and the Michigan Central. The community just couldn't win. The post office closed in 1915. 

Recently there was an attempt to restore one of Napier's old buildings, the 1872 Napier House store. The effort failed and it now looks like this: 

Apparently a saviour is needed here too. 

A greater puzzle, as far as I'm concerned, is why St. Marys was preserved after closing. In 1939, it was in poor repair, turrets fallen off the tower, windows broken, and the graveyard thick with weeds. It was restored, when and by whom I'm not sure. But with no regular congregation, there was no need for updates. It seems that enough people cared about St. Mary's to preserve it, even if it remained a primitive pioneer structure.  

I hope it remains for many years to come. 

Doors Open Middlesex 2014

St. Andrew's Presbyterian, Napier

In 2014, Doors Open London and Doors Open Middlesex fall on different weekends, allowing adventurous Londoners to explore the wilds of Middlesex County and still view London attractions later in the month. Being restricted to one day of sight-seeing only, I couldn't even fit all the Middlesex locations into my schedule. But the fact that the locations were restricted to the western part of the county, mostly in the Strathroy area, made getting about a little easier.

I chose to drive all the way out to Napier and work my way back towards London. Napier is an idyllic "ghost town," filled with hustle and bustle in the nineteenth century but now a quiet reminder of the Ontario of yesteryear. In an out-of-the-way location on unpaved Napier Road, St. Andrew's Presbyterian Church and surrounding hamlet might be a little hard to find, perhaps explaining why I was the only visitor at the church when I arrived about 1:00. It's disconcerting when there are more volunteers than guests so I hope there were other callers at this quaint 1887 brick building. The inside is plain and simple, not surprising for a structure built by a late-1800s rural congregation, and the sense of peace and calm is palpable. Not that St. Andrew's is a closed church; a small congregation of about 30 is using it for Sunday services. The congregation was founded in 1863 in an earlier church building, making last year a 150th anniversary.

Making my way back to Strathroy, I stopped at the former Strathroy Flour Mills on Albert Street, now home to the Strathroy Brewing Co. I was a little late to join a large tour, so contented myself with a generous sample of 1812 Independence Pale Ale, named to commemorate the fighting spirit that maintained Canada's independence from the United States during the War of 1812. There were considerably more visitors at the brewery than at my first stop, suggesting either that breweries are more popular than churches in general or that Strathroy locations are easier to find than those in Napier. (I suspect both ideas might be right.)

While in town, I also stopped at Strathroy Antiques Mall, not a Doors Open location, but if you like this kind of thing, than it's the kind of thing you'll like, so I thought it was worth a visit. It's very similar to London's Memory Lane with numerous antique vendors packed under one roof. It's wonderful and convenient to have so much material culture assembled in one location but, after a while, everything turns into a nostalgic blur. I managed to escape with only a few items to add to my home's clutter of "artifacts."

Finally, I made my way to Delaware to check out the new Middlesex Centre Archives. After campaigning in Middlesex County for years to create a general Middlesex County archives, a committee of heritage-minded citizens finally decided to go ahead on a more local level in 2013. The archives acquires and preserves historical records pertaining to Middlesex Centre, the former London, Lobo, and Delaware townships. Staffed by volunteers, the archives is still operated on professional standards, and well on its way to becoming the nucleus for a future county archives.