An Outing to Die For: The "Graveyard Girls" do Chatham-Kent

 If I spend any more time in cemeteries, I'll become a haunt.

Still, if you're into pioneer graveyards, summer is the season to visit. The warm weather, absence of snow cover, and firm, dry ground make this the ideal time to wander and read the inscriptions. 

So when I was invited by Maggie to join her and friends Ruth and Rosemary to visit five graveyards in rural Chatham-Kent, I was happy to go along. While Ruth was visiting loved ones in two of the cemeteries, the rest of us went along for interest's sake. 

Our first stop was Duart Cemetery in the small village of Duart, Orford Township. This public cemetery was never associated with a particular church. 

Kudos to Rosemary for finding what might be the most interesting monument at Duart, this "white bronze" hollow grave marker erected by the Fleming family. White bronze is a misnomer, as these monuments are actually pure zinc with the grey colour achieved by adding a chemical oxidizing agent. Probably made by the White Bronze Monument Company of St. Thomas, these markers were practically indestructible, free from corrosion and discolouration, moss or lichen growth. Made to imitate stone markers, they were usually obelisks like the one below. The name plates could be removed to be updated, if necessary, and because the removal revealed a hollow space behind, a rumour arose that bootleggers were using them to store liquor.*

So why aren't there more of them? I'm guessing that a) they were expensive, and b) people at the time didn't know how long-lasting they'd be and continued to use the traditional stone. 

The Fleming monument has one of its sections removed, probably to be updated and reinserted. The crown at the top probably does not represent earthly royalty. Instead, it likely refers to the crown of life or glory, promised in scripture for those who endure hardships and remain faithful to Christ.

On this side, a thistle and a corn cob. The thistle represents Scotland, while the corn suggests the deceased was a farmer or harvester. Alternatively, the numerous kernels may represent prosperity, fertility, or rebirth.

On a third side, Lily of the Valley, suggesting innocence, and a rose (for England?)

Finally, a wheatsheaf, a chain and anchor, and a plow. The first may represent a long, fruitful life, while the anchor may indicate steadfast religious hope, and a plow is another agricultural reference. 

As for the village of Duart itself, it was originally called Kilmarnock but was renamed after Duart Castle on the Island of Mull in Scotland. Scottish settlers presumably named the village after the castle, ancestral home of the Maclean clan. Duart post office opened in 1857 and operated well into the twentieth century. But like many rural communities, Duart has seen better days.  While Duart Hall is a going concern, there are few other businesses or public buildings.

This Covenanted Baptist Church, built in 1896, is closed. Not the first church on the site, just the solid brick replacement for an earlier flimsier building. This Baptist sect had Scottish roots, being founded by Dugald Campbell. A small group, they had only five churches in southwestern Ontario in the 1850s.

Duart Presbyterian Church is gone already, having been demolished in 2010. 

Duart Presbyterian is commemorated by this monument in a village parkette. After the church contents were auctioned in the fall of 2010, a stained-glass window was saved by an anonymous donor and restored. This spring, the window was installed at The Gathering Place Community Church in Ridgetown. See here for details. 

Former commercial or industrial building, now a home.

Palmyra Cemetery

Palmyra, once the site of the famous Guyitt House, can scarcely be recognized as a hamlet at this point. However, there was a post office by that name from 1874 until 1918. 

The cemetery at 14048 Talbot Trail (Hwy. 3) has a lot of older graves arranged into cement pads:

One of older monuments shows what appears to be grapes. These might symbolize the blood of Christ, the eucharist and the promise of eternal life ... but might also signify fertility and abundance. The chain around the clasped hands represents John and Maria Barker's unbreakable bond which not even death could sever. 

Rev. Henry Coates, Methodist minister. A weeping willow symbolizes mourning.

Abram Eberle, Deacon of the regular Baptist Church of Orford. According to ancestry.ca he was born in the U.S.A. in 1798 and died at Palmyra in 1851.

A poignant memorial to "Charlie," a son of John Wesley Knight and his wife Elizabeth A. Eberle. The lamb signifies innocence but it's worth remembering that Christ is the "lamb of God," a sacrifice for humanity. The child is now safe with the Good Shepherd. 

The unfortunate Lucy, daughter of John and Jane Scott, was born in 1838 and married Christopher Matthew Smith before dying at the young age of 27 in 1865. Note the name of the stonemason, David R. Riggs, Chatham. According to a Kent County directory, Riggs was still in business on Talbot Street in 1880.

Keyes Cemetery

Across the road from Palmyra is the tiny Keyes family cemetery. These four stones may once have stood farther back on a pioneer farm and have been moved closer to the road. Note the use of the name Lorenzo, an unusual given name more common among Italian and Spanish families. 

Louks Cemetery

Another small family cemetery perched on a hill (or what passes for a hill in flat Chatham-Kent) next to a cornfield at 19119 Kenesserie Road. Second from left we see the old fashioned Christian name "Charity."

After an overly-long lunch at nearby Erieau, the Graveyard Girls visited Botany in Howard Township. Yes, Botany, as in the study of plants. No, I don't know how this lonely part of the former Kent County received its moniker. Cornelius McBrayne operated a post office by this name from 1865 to 1900. Was he honouring a relative sent to Botany Bay in Australia? Or is the name a reference to the dense woods found in pioneer days? If you know, do share.

There are two cemeteries at Botany, Methodist and Presbyterian, across the road from one another. In other words, finding a relative involves knowing which church they attended. There were indeed churches of both denominations in the area. Today, St. John's Botany United Church still holds services at 12377 Botany Line near Kent Bridge. The former Botany Howard Road United Church was demolished in 1998.

Monument at Botany.

On the Presbyterian side of the road, a monument to Edwin & Edna, twin children of Charles and Elizabeth (Chalcroft) Keech, born September 12, 1888, died 25 days later on October 7 (family info from ancestry.ca).

On the Methodist side, an inscription to Rhoda and Bruce McKay, a set of twins born November 11, 1880, and dying July 14, 1881, the children of John C. and Maria McKay. The Graveyard Girls discussed whether this family name is pronounced "McKay" or "McEye" without reaching a conclusion. As for me, I'm wondering whether it was common for twins to die on the same day, as apparently both sets of twins here did. While life expectancy for twins in the nineteenth century was often low, I am wondering if birth complications or a shared infection led to the twins' demise at the same time?

After leaving Botany, the dead-tired Graveyard Girls headed for home. But there will be more cemeteries in my future. I can feel it in my bones.

Three Graveyard Girls - myself, Ruth, and Rosemary - at Duart. Spooky photo in glorious black and white courtesy of Maggie Brannen.

*For more information, see William G. Stewart, Nature Rambles, 2000, pp. 56-62. 

Of UELs, 1812 Vets, and Willeys

On July 26, I attended the Willey Cemetery memorial service. This quiet graveyard at 5267 Gentleman Drive, just off Thames Road in the former Ekfrid Township, was busier that day than it had been in years, as it was officially dedicated as a United Empire Loyalist (UEL) Burial Ground. A War of 1812 veteran buried here was honoured at the same time. The event, sponsored by UELAC Western Ontario Branch and Glencoe & District Historical Society, reminds "Old Stock" Canadians who we are and why we're here. 

Piper Rob Easton performs at Willey Cemetery.

Who were the United Empire Loyalists and why do they matter? Well, they were the foundational English-speaking settlers who fled the fledgling United States to remain loyal to Britain. Their presence shaped Canada's demographics and formed our politics and culture for generations. Contrary to American myths, those loyal to Britain were rarely wealthy or privileged. According to the United Empire Loyalist flyer handed out at the event, most Loyalists were farmers and craftsmen. Large numbers of them were Pennsylvania Germans, African Americans, or Indigenous. Nor were they a small number.  This diverse group of people had only one thing in common: they believed the disputes between the Colonies and Britain's Parliament over taxation and trade did not justify a rebellion. An estimated 80,000 people preferred to leave the rebellious colonies rather than stay in the new republic.

As for the War of 1812, it marked the successful defence of what was then British North America against American invasion. The struggle united British regular troops, local militias, and Indigenous warriors in a fight to remain un-American. By so doing, they laid the foundation for a distinct, continuing national identity. Many of us are still grateful.* 

After opening words from various politicians, Glencoe Historical Society member Harold Caruthers, UE,** gave attendees a history of the Willey family and the cemetery that bears their name. The Willey family originally hailed from Vermont, and, after a brief stint in Lower Canada, moved to the Elgin side of the Thames River in 1819. Bray Willey and his wife Christiana McNaughton had a family of nine children who owned farms on both the Elgin and Middlesex sides of the Thames. Various members of this family are buried here and were listed in the programme we received. 

The first burial was that of a Willey child in 1850, but pioneers of other names are buried here too. The programme says the cemetery was "cleaned up" in 1975. At that time, the Willey family installed their family gravestones in a cement cairn. In 1983, the township of Ekfrid gathered stones from several nearby abandoned cemeteries and placed them into an extension cairn. Some McRae stones were later moved back to the McRae site.***

Harold introduced Master of Ceremonies Retired Major Greg Childs, who gave us a brief background of the Revolutionary War and the War of 1812. Major Greg was fair and balanced as he explained the origins of both wars.****

Then we proceeded to the main event, honouring Corporal John Phillips, UEL (1751-1844) and Sergeant Peter Phillips, UE (1786-1866). John, born in Trenton, NJ, fought in the 2nd Battalion New Jersey Volunteers, commanded by Colonel Isaac Allen. Discharged at Saint John, NB in 1784, he and his wife Isabella Phinney and family settled on a New Brunswick land grant. He later moved to Norwich Township, Oxford County in 1812. By 1822, he and his family were in Southwold Township, Elgin County. The family last moved in 1828 over the river to Ekfrid, which explains why John and Isabella's tombstones are at Willey Cemetery. Their children settled throughout Elgin, Middlesex, Kent and - oh dear - back to the States in Michigan. 

Their third child, Peter, served in the 1st Regiment Oxford Militia during the War of 1812. In 1815, he was promoted to sergeant. After the war, in 1817, he married Elizabeth Neville in Fingal and proceeded to have ten children with her. After 15 years in Elgin, they too moved to Ekfrid. They are also buried at Willey, as are two of their daughters, Isabel and Elizabeth,  who married David Willey and Thomas Kirkwood respectively. Peter's older brothers Archie and John also served in the Oxford Militia during the war but are buried in Southwold Township and Kent County. All three sons fought at the bloody battle of Lundy's Lane. 

Next, historical reenactors fired some very loud volleys:

Then came the laying of wreaths by organizations such as the Royal Canadian Regiment,  Royal Canadian Legion, UELAC, GDHS, the County of Middlesex, the Township of Southwest Middlesex (of which Ekfrid is now a part), and the Chippewas of the Thames, represented by Elder Maxine Hendrick.*****

Then we sang God Save the King. Oh, don't worry, O Canada was sung too, at the beginning of the event. Interestingly, I think a few people sang "in all thy sons command" instead of "in all of us command." Forgetfulness or continuing to honour our sons?

Finally, an opportunity to chat, look at displays, and soak up the atmosphere:

Like most rural cemeteries, Willey needs further restoration. This broken gravestone is nearly swallowed by the surrounding brush. 

* For the record, these are not my ancestors, nor do my people stretch back that far in Canada. My earliest relatives on this continent settled in Oxford County in the 1820s.

**Descendants of UELs may add the letters UE after their names, once their genealogical link is proven. This is Canada's only hereditary title. For more info, see the UELAC website, linked above.

*** I overheard a rumour that some members of the McRae family weren't pleased to have the stones moved in the first place. Some well-meaning attempts to honour our ancestors can backfire. 

**** Perhaps it's appropriate to present both sides of these conflicts, but I'd have been more pro-Britain myself. After all, this is Canada. And if I'd been living in the Thirteen Colonies in 1776, I'd have been a Loyalist myself. My reasons are as follows:

• I prefer stable ongoing traditions to the chaos of war and revolution. 
• Britain had the world's most powerful navy and a highly-trained professional army. Any war with such a superpower, even if won, would be protracted, costly, and bloody. 
• Siding with the global superpower seems more logical and safer than betting on a poorly-supplied, untrained amateur militia. 
• I'd be concerned that the "patriots" would allow "mob rule" and be nastier than the British.
• King George III wasn't a "tyrant." He was a conscientious constitutional monarch who admired the Magna Carta. He never vetoed acts of Parliament, respected common law, and functioned largely through his ministers. The "tyrant" label was American propaganda used to justify revolution. 
• As Samuel Johnson wrote in 1775: "How is it that we hear the loudest yelps for liberty among the drivers of the negroes?" Imagine complaining about British control and taxation while keeping one's fellow humans in chains! I'm aware that only a minority of Americans owned slaves, but the optics looked bad.
• I'd have been tarred and feathered and have no choice but to leave. 

As for the War of 1812, they didn't let women fight but I'd have defended my cabin with my pitchfork, if necessary.

***** My understanding is that, during the War of 1812, the Chippewas of the Thames allied with the British and Tecumseh's Confederacy to defend their lands. Their warriors fought in key frontier engagements, notably the 1813 Battle of the Thames, where Tecumseh was killed. Hence, an entirely appropriate Indigenous presence at this event.